The Achaemenid Religion

Throne Name in the Achaemenid period

The Achaemenid kings after Darius I elected Darius, Xerxes, and Artaxerxes as their throne name, when they were nominating or substituting for succession. Each of these kings has chosen one of these names according to what happen for they before they reached the king's throne, how to achieve the throne and based on their design and program. These names are not personal and real names, but they ...

The Political Thought of Darius the Great (522- 486 B.C.), the Legislator of Achaemenid Empire (A Study Based on Achaemenid Inscriptions in Old Persian)

Darius offered the political order of “king of kings” to solve the political crisis of his era. He legitimized it based on an order of gods. In his belief, the nature of politics was based on a dualistic religious worldview that is the fight between true divinity and false divinity’s will and performance in the world. In addition, the chief true divinity’s law was introduced as the principle or...

Critique: the Relation between Religion and Sociology

The aim of this article is to re-inspect the possibility or repudiation of Sociology of Religion. This idea is done by researching the previous critiques of this branch of sociology and the criticism of these challenges. In the following discussion about each of aspects, it is tried to answer the extant uncertainties according to one of the most important expositors (H. A. Tanhaee).

The psychology of religion.

This chapter discusses progress in the psychology of religion by highlighting its rapid growth during the past 25 years. Recent conceptual and empirical developments are described, with an emphasis on the cognitive and affective basis of religious experience within personality and social psychology. Religion and spirituality as domains of study, as well as being common and important process var...

Religion and the Internet